In their essay on Cultural Capital, Lamont and Lareau begin by explaining the many different concepts associated by the term “cultural capital.” They propose a new definition, defining it as institutionalized, as in “widely shared, high status cultural signals (attitudes, preference, formal knowledge, behaviors, goods and credentials) used for social and culture exclusion” (156). This definition becomes problematic when discussing American society where there is no single cultural center. One modification they set out to make is in response to the micro-political dimension that they believe should be preserved in the American study of cultural capital. They say that “the relative absence of interest in the micro-political facet of cultural capital in the U.S. literature parallels the traditional resistance of American sociologists to deal with exclusion as a form of power relations; they tend to conceive it as an unintended consequence of action, and to understand power as involving coercion” (161). In this sense, Lamont and Lareau seem to be saying that American literature reinforces the negligence that Americans give to exclusion as a form of power relation. It seems that literature has helped maintain this idea – that power relations is simply not a thing in America.